有一个古老的仪式已经为人所知超过一百年了。传说，人们对着镜子说三遍黑桃皇后的名字，她就可以通过画在镜子上的门和楼梯被召唤出来。黑桃皇后从照镜子的人中获得能量，她会剪睡梦中的人的头发，那些看到她的人不是疯了就是死了。四个年轻人开玩笑决定要召唤她，但是当其中一个人死于突发性心脏病，剩下的几个人意识到他们要面对的是匪夷所思的事件和死亡的危险。

《细读经典》是一档影片赏析类节目，节目挑选世界影史上的经典影片，从剧情、主旨到拍摄技法等多个角度较为细致的为你解析，领略经典的魅力。

Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

演员杰克•韦德（Quentin Jones 昆汀•琼斯 饰）有着不为人的黑暗过去。几十年前他的家人在内华达州群山的一座小木屋中被人全部杀害，只杰克一人独自逃生。多年后他与前好莱坞制片厂经理弗兰奇（Kathrine Bates 凯瑟琳•贝茨 饰）结婚。在外人看来，杰克是一个勤奋的好演员和模范丈夫，但苦乐自己知，专横跋扈的弗兰奇颐指气使，令杰克苦不堪言。　　后来弗兰奇昏迷住院，杰克钱财散尽，无力支撑。他带着昏迷的妻子来到山间的小屋，独自照顾她的起居。但在这座发生过灭门惨案的屋子里，杰克的精神逐渐恍惚，无法忍受这一切的他决定结束妻子的性命……

风流大侠遑仁（刘德华 饰）与师父（元奎 饰）、小师弟生活在一起，他常在梦中与一位女子（关之琳 饰）相见，他一心想找到这位令他神魂颠倒的美女。　　这时候魔王（吴耀汉 饰）邀请江湖中人前往雪山帮忙去玉女寒冰。遑仁发现被藏在冰中的女子正是自己的梦中情人，他一心想保护自己的爱人——姑姑不让魔王抓走，可是旅馆馆主路比（关淑怡 饰）不甘自己喜欢的逞仁喜欢上了他人，便通知了魔王逞仁的行踪。　　逞仁在与魔王决斗的时候被魔王打伤后重伤死亡，姑姑便吧自己的真气传给了逞仁，逞仁虽然复生了，魔王却抓走了姑姑……

本片改编自TYPE-MOON出品的文字冒险类游戏《Fatestay night》，是该游戏最终路线“HF线”动画剧场版全三部作品中的第二章。通过女主角间桐樱的视角，讲述了御主和英灵为了得到可以实现一切愿望的圣杯而相互厮杀的一场战争。　　时隔10年在冬木市爆发的这场“圣杯战争”中，因被称为“圣杯战争”御三家之一的间桐家的当家·间桐脏砚的参战而变得更畸形、扭曲和恶化。作为御主参战的卫宫士郎也在战斗中负伤还失去了英灵Saber，尽管如此士郎为了守护间桐樱，并没有从战斗中引身退出。而担心士郎身体的樱，自己也无法逃离魔法师的宿命……

秦朝末年，伴随着风起云涌的反秦斗争，思想文化领域也出现了激烈的交锋和激荡。为统一言论、维护中央集权，暴政的秦始皇极端残酷地推行“焚书坑儒”政策。就在一批批饱学之士被暴秦坑杀时，古稀之年、饱读诗书、极具智能的居士范增，自毁茅草庐舍，手执长剑、腰佩酒葫，义无返顾地投身到反秦的斗争旋涡之中。 　　张良是第一个见识范增长谋远略的人。为范增的踏歌所吸引，张良勒马驻足，与范增执棋对弈。黑白之间，范增关于天下局势的洞察，让张良暗自佩服。但张良毕竟不是将帅之才。在范增偶遇项梁、项羽叔侄后，范增被项梁拜为军师，跟随前后，左征右讨。范增的谋略让项梁如虎添翼，所向披靡。在叔父项梁对范增的谋略言听计从时，项羽却不以为然，甚至在范增意欲赶走虞姬时，两人的关系差点闹僵。 　　定陶一战，项梁置范增的劝阻而不顾，一意孤行地坚持趁胜追击秦国大将章邯，却不料在秦军援兵的夹击下被章邯挑落下马，因伤势严重不治身亡。临终前，深知侄儿脾气性格的项梁将项羽托予范增，并让项羽拜范增为亚父。刚刚失去叔父的项羽没有忘记叔父临终前的嘱托。在范增的帮助下，项羽率领大军“破釜沉舟”，以无往不胜的神勇气概在战场上节节胜利。正当项羽率军逼近关中时，却传来刘邦先期打进咸阳的消息。 　　彭城一别，项羽和刘邦有约在先，谁先打进咸阳，谁就是关中之王。对于刘邦的背信弃义，范增早就看出刘邦将是项羽称霸天下的一大障碍，并一再劝说项羽伺机除掉刘邦。刘邦退出咸阳，范增在项羽犹豫不决时，设下鸿门盛宴，准备借项庄舞剑助兴的机会杀掉刘邦，却被项羽的犹豫和刘邦的佯装醉酒得以逃脱。鸿门盛宴没能拿下刘邦，范增没能放过刘邦，在推举项羽自封西楚霸王后，建议分封刘邦为汉王，挟持了刘老太公和吕雉，将刘邦赶入不毛之地的蜀中。 　　此时的项羽因刚愎自用逐渐失去众多良将的拥戴。韩信、张良、陈平先后投奔刘邦没能引起项羽的反省，反而视范增的忠言劝进为噪耳唠叨。韩信“暗渡陈仓”帮助刘邦冲出蜀中，张良和陈平的离间妙计为刘邦赢得了获胜的先机。范增很快就失去项羽的信任。范增的佯装请辞，被项羽顺水推舟。范增悻悻而去，不久以抑郁的心情和风烛残年客死归途。消息传到霸王的帐中，留给项羽的，只有无尽的追悔，和离痛失天下为时不远的必然结局。

远古巨兽，现代人类，未来科技，时空混乱的荒岛；石器时代，动力时代，电气时代，飞速发展的荒岛文明。流落无人荒岛，开局一个系统，秦天从零开始求生。遇见奇异少女；驯金雕，收狼王，退巨蟒，这座荒岛，由我做主！

《莽荒纪之川落雪》讲述的是纪氏部落天赋异禀的少年武者纪一川，在保卫家族、守护爱人之路上历经种种磨难、辗转几重悲欢，最终凭借赤子之心，战胜强敌并收获爱情的故事。

影片围绕着一把上古魔剑“焚寂剑”展开，主要讲述了热血青年项小天与青云派弟子上官灵羽结伴护送魔剑的过程中相知相识，并逐渐走到一起的故事。

电影分为两个单元。　　《桃花传奇》：中原少女西门无恨（杨钧钧 饰）一直对自己的身世耿耿于怀，为了弄清楚事件的真相，她冒充了当年叱咤风云如今早已隐退江湖的楚留香（刘德凯 饰），成功使得退出江湖已久的楚留香再度出山，并且最终发现西门无恨就是他的女儿。　　《西门无恨》：曾经，楚留香爱上了麻女圣教的圣女张洁洁（杨钧钧 饰），两人因而遭到了魔火宫的少宫主的追杀。在生下了西门无恨后，张洁洁含恨自尽，西门无恨则被带往了扶桑。西门无恨苦练武功，发誓要为母亲报仇，尽管她成功潜入了麻衣圣教，却不敌邪恶阴险的麻十三（任世官 饰），身陷险境。